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The hate campaign is hegemony    of people with no direction and living in denial to further their microcosm of ego in a balancing their act and clinging to what they believe in. Truth frees, Kenyans never asked for what they were subjected to the last 4 years including social slavery that borders hopelessness by the bourgeoisie which they did  not  bargain for. We renegotiated and took a journey that would transform all Kenyans with equity at the base.

After 2002 Kenyans had hope, yearned for a new era and ushered new  beginning where they were to live happy and modest sustainable and thriving lives. Of importance was transparency and trust that they bestowed on the agents of change which was washed off  with megalomaniac tendencies by reckless leaders raping  the economy with impunity; anglo leasing, Mungiki menace but name a few.

Social engineering experts see communities as interconnected web of social dynamics which constantly change and increase in complexity. The current regime failed to recognise the impact of trends of what the past offers the present. It failed to appreciate new capacities for transformation, in communities there were tendencies to try to improve existing ways to accommodate others in the space, whilst it is a common knowledge that one group occupied the space with complacency crushing others in the process; the end result is what is happening now all ganging against an assumed common enemy. It is therefore important to be aware that incremental change and the old ways of doing things no longer work as was seen during Moi days, Kenyans are crying for: -

a.      Space, to express themselves to be heard

b.      Level playing ground in the democratic process

c.      Detribalising of the volatile scenario created by retrogressive leaders

d.      Robust infrastructure open to all

e.      Affordable and competitive market economy to stimulate growth through informal sector, social enterprise and private sector

f.      Collaboration between private, public, voluntary sector and civil sector to empower and mobilise social economy towards structured entrepreneurial skills and vocational trades matched with local demands

g.      Devolution of industries from urban economy into rural economy to stimulate market economy and agricultural growth

h.      Interventions in primary health care for young, poor rich, old, women and children

i.      Interventions at early ages for young people to manage curb poverty at early ages redirected to responsible citizenship

j.      Affordable and competitive health as proposed by madam Ngilu

Therefore, until we see the need for change, no true change can occur because of the struggle and commitment that is necessary. Unless the environment allows people to be open to new ideas, there is no safe haven for thinking differently. Finally, until local communities begin to see value in talking about ideas, there will be resistance to real change people surrounding the president perfected in this through maintaining the status quo.

There is no longer a fixed and rigid standardized rules or pattern of dynamic, changing connections, it requires a change in our human consciousness where the value for humanity is paramount.

Transformational change reflects a change in the very essence of the institution, concept, method or technique, Kibaki regime failed to focus on building a core group of community in the spirit that kicked Moi out. The mantra was provided but the opportunity was thrown out through selfish and their self-seeking approach. The potential for our communities with the current situation as in the current euphoria, ODM in particular is to evolve an overall framework of innovation through community led and centred approach to manage their destiny.

Akelo nyar Kager, jaluo@jaluo.com

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